शुक्रवार, 31 अक्टूबर 2025

KBF announces Kochi-Muziris Biennale programmes and exhibitions


     The upcoming sixth edition of the Kochi-Muziris Biennale (KMB) will feature an array of conversations, films, food, music, theatre, workshops, and choreographies alongside the exhibitions.

With Mario D’Souza as the Director of Programmes, the Kochi Biennale Foundation announced 109 days of engagements that conceive the biennale as “a shared ecosystem where people coexist without a nucleus”. The team, led by D’Souza, includes Ananthan Suresh, Mashoor Ali, and Rebecca Martin. They have charted out programmes that will unfold along with the artworks curated by Nikhil Chopra with HH Art Spaces, Goa. KMB is set to open on December 12 and run through March 31, 2026.

D’Souza, while sharing the guiding principle, said thinking with people in today’s “fractured, polarised” world was a gift. “It is important to find joy, share a meal, grieve, and come to terms with loss. Resilience, in the face of adversity and forms of systemic erasure, is one of humanity’s greatest strengths,” he noted. “We honour caregivers and those that keep hope alive in our broken world.”

The Biennale Pavilion, which will host the events, will be built by architect Senthil Kumar Doss. The selection for his 2025-26 structure, named Primordial, was done by a jury comprising Aric Chen, Bose Krishnamachari, Radhika Desai, Shimul Javeri Kadri and Tony Joseph. The Pavilion “is the beating heart of the biennale, activated by gatherings, events, and happenings”,according to KBF, which is organising the KMB.

Madhurjya Dey, From the Eastern Mirror—II (Migratory Birds), 2024. Oil on paper

The pavilion programmes include “Nothing will remain other than the thorn lodged in the throat of this world,” a lecture-performance by Noor Abed and Haig Aivazian; a presentation of Somnath Waghmare’s documentary practice; “Imagining Zomia,” a conversation with practitioners, film makers, historians and artists to re-examine the highlands of Central, South, and Southeast Asia beyond their framing as peripheral or stateless zones; “Statues Must Die” by Naeem Mohaiemen; “(Towards) Crip Aesthetics: Disability as Method” by Resting Museum engages with crip aesthetics as a mode of resistance to able-bodied and able-minded norms, foregrounding lived experience as a site of theory and art-making; “Eelam Dialogues” with Meena Kandasamy and Nimmi Gowrinathan, and presentations of films by the Dharamshala International Film Festival, and the Palestine Film Institute; “History of Long Durational Performances and MAI,” a performance by Marina Abramović; and South by South which brings together artists, curators, and institutions to explore the intertwined histories of trade, migration, violence and cultural hybridities across the Indian Ocean. A full list of contributors and a schedule will be announced in the second half of November. 

A section, titled ‘Invitations’ and initiated in 2022 in the post-pandemic landscape, will continue with its aim: “think with and learn from independent, artist-run initiatives, and public exhibitions from the Southern, majoritarian world.” This year’s contributions will be from Alice Yard (Trinidad and Tobago), Alkazi Theatre Archives, in collaboration with Alkazi Collection of Photography (India), Bienal das Amazônias (Brazil), Conflictorium (India), Dar Yusuf Nasri Jacir for Art and Research (Palestine), Ghetto Biennale (Haiti), Khoj International Artists’ Association (India), Museo de Arte Contemporáneo de Panamá (Panama), Nairobi Contemporary Art Institute (Kenya), Packet (Sri Lanka) and ruangrupa/Gudskul (Jakarta), among others. 

Realised as part of KBF, ‘Edam’ foregrounds artistic practices and processes from Kerala. It is curated by Aishwarya Suresh and K.M. Madhusudhan. Set across three venues, it weaves 36 projects by local artists as essay projects.

The sixth edition of the ‘Students Biennale’ (SB) brings together 70 artist projects across four venues, mapping a record 150 art schools across the country. The SB is curated by Khursheed Ahmed and Salman Bashir Baba; Savyasachi Anju Prabir and Sukanya Deb; Secular Art Collective represented by Bhushan Bhombhale, Khan Shamim Akhtar, Salik Ansari, and Shamooda Amrelia; GABAA; Anga Art Collective; Ashok Vish and Chinar Shah; and Seethal CP and Sudheesh Kottembram. 

‘The Thinking Lab’, an extended shape-shifting site, will host workshops, seminars, performances and programming.

The ‘Art by Children’ (ABC) programme, led by Blaise Joseph with Neethu K.S., creates non- competitive, fearless and creative art spaces for young minds. Through workshops led by artists and cultural practitioners, it inculcates learning beyond the curriculum, engaging the perceptive minds of children, educators, parents, and communities.

The KBF has relaunched the ‘Residency Programme’with Oraayiram Kadal/A Thousand Seas, a long-term research and development project extending from the Foundation’s interest in trans-oceanic, trans-regional worldings that challenge western, colonial and post-colonial forms of identification and classification.  The KBF is interested in speculative and/or embodied histories that approach lands and seas through the experiences of the people who traversed them. KBF hosts the first batch of artists, including Daniel Godínez Nivón (Netherlands/Mexico) and Shivay La Multiple (France), who will be joined by returning artists Flo Maak and Juliane Tübke(Germany) to showcase works from their times in Kochi. 

KBF, as a 2010-registered non-profit charitable trust, “extends gratitude to collaborators and supporters who helped sustain the Kochi-Muziris Biennale over the last 10 years”.

सोमवार, 6 दिसंबर 2021

Natyashastra heroines find a Bhil look in A Ramachandran’s newest artwork

New Delhi, Dec. 03 : An amused smile brightens up A. Ramachandran when the octogenarian artist recalls how his fond muses would present themselves for a painting. “The women would have the tip of their long clothe dangle from the forehead.Sometimes down till the neck,” he says. “They least intend to veil their face. I don’t mind that either.”  
The latest paintings of
A Ramachandran

 

Half a century has passed since the artist has been directly familiar with the Bhil ways of life. The tribal community of Rajasthan has featured fairly regularly in Ramachandran’s artworks from the mid-1980s. The latest in the series, though, stands out for their thematic difference—this time owing to an uncanny link the rustic females bear with the haloed eight heroines from an ancient Sanskrit treatise.

 

Called ‘Subaltern Ashtanayikas’, the set of paintings is currently on display in the national capital. Paired with his latest images in the famed ‘Lotus Pond’ series, the images totalling 13 made it to two venues of the city by Vadehra Art Gallery (VAG).

 

The Ashtanayikas, as cited by Bharata Muni in his two-millennium-old work on dramaturgy, portray eight mental states of women in love. The circumstances range from coquettish to distressed to deceived, but overall the concept holds an exalted status in classical paintings, sculpture, dance and literature. “My Nayikas, here, are a far cry from the conventional sensibility. You can even say mine are a pun on the original,” shrugs Padma Bhushan Ramachandran, who lives east of the Yamuna in Delhi.“After all, love is not a privilege of just the pretty. Any kind of man and woman can get attracted to each other.”

 

The latest paintings of
A Ramachandran

Ramachandran’s Ashtanayikas are today part of Subaltern Nayikas and Lotus Pondbeing held at VAG’s Modern Gallery in Defence Colony. The month-longshow is to end on December 12, while arelated 17-day exhibition at Shridharani Gallery of Triveni Kala Sangam on Tansen Marg (Mandi House) concluded on November 30.

 

All the eight heroines were painted during the lockdown months that ensued the outbreak of Covid-19. The worldwide pandemic showed its fierce face in Delhi as well, prompting Ramachandran to remain indoors since February last year. That is when the artist decided to experiment with his Bhil tribal women he had sketched during earlier visits to villages around Udaipur in the southern belt of the desert state.

 

“The attic of my studio has hundreds of such drawings I had done with the Bhil women as the subject. Of late, under virtual house arrest owing to the massive spread of coronavirus, I decided to work on a select few of them,” reveals the Kerala-born artist who did his higher studies at West Bengal’s famed Santiniketan. “Eventually the theme of Ashtanayikas dawned upon me. I chose to work on eight sketches of the Bhil women I had met in the last decade.”

 

Ramachandran attributes the idea to his “Malayali sense of humour” that tends to be sceptical about idealism. Agrees art historian Rupika Chawla, noting that black humour and irony are intrinsic to Ramachandran’s artistry. “It is typical of his creative programming,” she says. “The artist typically goes for playful use of visual expression.”

 

The 86-year-old artist says the Bhil women are an especially apt choice to be the Ashtanayikas for his painting, considering theirs is one of India’s oldest communities. “They come as an ancient appearance…also a dying culture.”

 

Ramachandran, who is a native of Attingal near Thiruvananthapuram, did his Masters in Malayalam literature before leaving for West Bengal in 1957 to enroll as a student at Rabindranath Tagore’s famed institution. He has been a Delhiite since the mid-1960s, having taught at JamiaMilliaIslamia. He is also a winner of prestigious honours such as the KalidasSamman and the Raja Ravi Varma Puraskaram.

मंगलवार, 23 नवंबर 2021

Artist Ramachandran’s work reimagines Bharata Muni’s Ashtanayika concept: Dr R Bindu

New Delhi, Nov 20: Dr R Bindu, Kerala Minister of Higher Education and Social Justice, has said that artist A Ramachandran’s works currently on display at two galleries in the national capital has successfully reimagined the concept of ‘Ashtanayika’ by Bharata Muni by featuring tribal women as its protagonists.
Dr R Bindu, Kerala Minister for higher education and social justice


Speaking after visiting the solo show by artist at Shridharani Gallery of Triveni Kala Sangam here on Saturday, Dr Bindu, who is also in charge of fine arts colleges in the state, said these art works have a politics of their own and can be termed an act of sabotage as it recontextualizes the setting to reflect lives of tribal women. 

 Ashta-Nayika is a collective name for eight types of heroines as classified by sage Bharata in his Sanskrit treatise on performing arts. The paintings also remind one of works by Claude Monet, she said. 

 Thirteen new paintings on display in two galleries in the capital gives an insight into how a prolonged Covid-19 lockdown induced phenomenal experimentations in the content and style of the artist. 

 The exhibition titled ‘Subaltern Nayikas & Lotus Pond’ organized by Vadehra Art Gallery is currently on at two venues -- Triveni Kala Sangam and VAG'S Modern Gallery, Defence Colony, in the national capital. While the show at Shridharani Gallery of Triveni Kala Sangam will end on November 30, the one at VAG Gallery will be on till December 12.

शुक्रवार, 12 नवंबर 2021

Vadehra Art Gallery to show A Ramachandran’s pandemic-time paintings

‘Subaltern Nayikas & Lotus Pond’ to begin in two venues of Delhi from Nov. 14

New Delhi, Nov 12: Thirteen new paintings by renowned A. Ramachandran will be on display in the capital from Sunday, giving an insight into how a prolonged Covid-19 lockdown induced phenomenal experimentations in the content and style of the artist.

A Ramachandran

Being organised by Vadehra Art Gallery (VAG) in two venues of the city, the solo shows will mirror the octogenarian’s latest spell of creativity underlined by visual grandeur and subtle expressions that also helped him counter the melancholy around the worldwide pandemic for almost two years.

Titled Subaltern Nayikas & Lotus Pond, one exhibition will begin this Sunday (November 14) in central Delhi’s Triveni Kala Sangam, while the other will start the next day at VAG’s Modern Gallery in Defence Colony. The show at Shridharani Gallery of Triveni Kala Sangam on Tansen Marg (Mandi House) will span 17 days (November 14-30). The one at VAG Gallery will start on November 15 and last till December 12.

“Both exhibitions will serve as a sample of the master painter’s extraordinary style,” says VAG director Arun Vadehra, who founded the gallery in 1987.


Subaltern Nayika and the Orange Palash Tree, Oil on Canvas, 78" x 48", 2021
Subaltern Nayika and the Orange Palash Tree,
Oil on Canvas, 78" x 48", 2021


Of the 13 paintings, eight will be on the Ashta Nayikas. However, this series by Ramachandran tends to break the exalted status the heroines (nayikas) enjoy in the ancient Natya Shastra written by Bharata Muni. “It’s not just beautiful people who fall in love,” notes the 86-year-old Ramachandran, about the paintings that show faces of Bhil tribal women of northwest India. “Hence the word ‘subaltern’.”

Points out art historian Rupika Chawla: “Black humour and irony are intrinsic to Ramachandran and to his creative programming,” adding that the artist typically goes for “playful use of visual expression.”

As for the ‘Lotus Ponds’, the sprawling water-bodies of Rajasthan have for long been another obsession of Kerala-born Ramachandran. “The artist’s ‘Lotus Ponds’ are not preachy,” says Prof Siva Kumar of Santiniketan from where Ramachandran undertook advanced art studies in the early 1960s. “They invite us to engage deeply, to see, and to acknowledge.”

Ramachandran, who is a native of Attingal near Thiruvananthapuram, did his Masters in Malayalam literature before leaving for West Bengal in 1957 to enroll as a student at Rabindranath Tagore’s famed institution. He has been a Delhiite since the mid-1960s, having taught at Jamia Millia Islamia. A Padma Bhushan awardee, he is also a winner of prestigious honours such as the Kalidas Samman and the Raja Ravi Varma Puraskaram.


Lotus Pond with Water Hyacinth, Oil on Canvas, 78" x 192", 2020

गुरुवार, 30 जुलाई 2020

कोरोना काल में रेखांकन

प्रदर्शनी में कुल सत्रह कलाकार शामिल हैं तीन कलाकार बिहार के हैं शेष दिल्ली में ही रहकर अपनी कला साधना में लगे हैं। इस प्रदर्शनी की एक खास विशेषता है की यथार्थवादी, अतियथार्थवादी, एब्स्ट्रैक्ट, सेमी एब्स्ट्रैक्ट लोककला से प्रभावित सभी तरह के रेखांकन शामिल किये गए हैं।

किशोर रॉय और विश्वजीत पांडा के रेखांकन पूरी तरह अमूर्त हैं वही वेदप्रकाश भारद्धाज, दिलीप शर्मा, अनिल कुमार सिन्हा, अशोक कुमार, मीनाक्षी झा बनर्जी के तीन रेखांकन, मोहम्मद सुलेमान के रेखांकन में अमूर्तन की ओर झुकाव है। राखी, राजेश चंद, संजू दास, उमेश शर्मा और मीनाक्षी झा के रेखांकनों में लोककला की झलक स्पष्ट दिखाई देती है। अजय नारायण, अनिल बल, प्रवीन उपाध्याय और रागिनी सिन्हा के काम में यथार्थवादी और अतियथार्थवादी रुझान देखा जा सकता है। रागिनी सिन्हा, मोहम्मद सुलेमान, किशोर रॉय, दिलीप शर्मा, अशोक कुमार, आशीष मोहन, उमेश शर्मा और विश्वजीत पंडा ने अपने रेखांकनों में हलके रंगों का भी प्रयोग किया है। वेदप्रकाश भारद्वाज, राजेश चन्द, अनिल सिन्हा और अशोक कुमार ने अपने रेखांकनों में गतिमान और बोल्ड रेखाओं का प्रयोग किया है शेष कलाकारों ने महीन और लयात्मक रेखाओं तथा हलके वर्णों के टेक्स्चर का प्रयोग किया है। सभी का काम एक से बढ़कर एक है। ये प्रदर्शनी २५ अगस्त तक एक महीने चलेगी इसके लिंक https://hi.colornspace.in/1x1-drawing-show पर जाकर आप हर कलाकृति को बारीकी से देख सकते हैं l हरेक कलाकृति का मूल्य भी कम से कम रखा गया है ताकि कलाप्रेमी इस अवसर का विशेष लाभ ले सकें।

--रवींद्र कुमार दास
वरिष्ठ कला लेखक
मो. सं.- 9811712309

गुरुवार, 14 मई 2020

United We Fight”

          The Indian Council for Cultural Relations (ICCR) brings together composers, musicians and  singers from across India, contributing recordings from their homes, in a beautiful musical creation “United we Fight”.  Written and composed by Joe Alvares, vocals by Usha Uthup, Salim Merchant, Shefali Alvares Rashid, Benny Dayal, Sonam Kalra, Chandan Bala Kalyan, Joe Alvares, Salome and Samira, and music by Tubby, Pandit Ravi Chari, Pandit Rakesh Chaurasiya and Ustad Faisal Qureshi, this song is a rendition weaving English lyrics into the notes and beats of Indian classical music, spreading the essence of Vasudhaiva Kutumbakam – the world is one family. It carries with it the message of hope, joy, resilience, fighting spirit and never say die attitude of all in our collective fight against COVID 19. 



This virus has had a huge impact on humanity cutting across all boundaries, physical and social, of nations, caste, class, colour, religion and belief systems bringing the world to its knees. But united we stand, steadfastly helping, assisting, sharing knowledge, cooperating and coordinating with each other, cutting across boundaries fighting as ONE force against the Corona virus. 

This composition is an expression of our deep appreciation and gratitude to all brave COVID warriors world over risking their lives to protect ours. It is a homage to all the artists and performers who represent the cultural legacy of our countries and who contribute to keep our cultural heritage vibrant and alive, especially in these difficult times. It is a tribute to and recognition of the countless individuals who are silently helping neighbours, strangers and people around them in these times of distress. A message to the world that TOGETHER we shall surely win the fight against the Corona virus and many such challenges that humanity and the human race faces.  Light a candle, cheer the frontline workers, donate for the needy, spare time for the elderly, be available to volunteer; whichever way, we hope you enjoy this rendition and be inspired enough to continue this “united fight”.

This song is dedicated to the world by the Ministry of External Affairs (MEA) of India. ICCR is MEA’s autonomous organization mandated to build international understanding, develop closer cultural relations between India and other countries and project India’s soft power abroad.